creatures, which have always been
distinguished for a neighborly and
companionable
familiarity with authors, liberally or niggardly
embellish the manuscripts in process of growth under the pen,
according to their
bodily habit, bringing out the sense of the work by
a
species of
interpretation superior to, and independent of, the
writer's powers. The "old masters" of
literature -- that is to say,
the early writers whose work is so esteemed by later scribes and
critics in the same language -- never punctuated at all, but worked
right along free-handed, without that abruption of the thought which
comes from the use of points. (We observe the same thing in children
to-day, whose usage in this particular is a
striking and beautiful
instance of the law that the
infancy of individuals reproduces the
methods and stages of development
characterizing the
infancy of
races.) In the work of these
primitive scribes all the
punctuation is
found, by the modern
investigator with his optical
instruments and
chemical tests, to have been inserted by the writers'
ingenious and
serviceable collaborator, the common house-fly -- _Musca maledicta_.
In transcribing these ancient MSS, for the purpose of either making
the work their own or preserving what they naturally regard as
divinerevelations, later writers reverently and
accurately" target="_blank" title="ad.准确地;精密地">
accurately copy whatever
marks they find upon the papyrus or
parchment, to the unspeakable
enhancement of the lucidity of the thought and value of the work.
Writers
contemporary with the copyists naturally avail themselves of
the
obvious advantages of these marks in their own work, and with such
assistance as the flies of their own household may be
willing to
grant, frequently rival and sometimes
surpass the older compositions,
in respect at least of
punctuation, which is no small glory. Fully to
understand the important services that flies perform to
literature it
is only necessary to lay a page of some popular
novelistalongside a
saucer of cream-and-molasses in a sunny room and observe "how the wit
brightens and the style refines" in
accurateproportion to the
duration of exposure.
FOLLY, n. That "gift and
facultydivine" whose
creative and
controlling
energy inspires Man's mind, guides his actions and adorns
his life.
Folly! although Erasmus praised thee once
In a thick
volume, and all authors known,
If not thy glory yet thy power have shown,
Deign to take
homage from thy son who hunts
Through all thy maze his brothers, fool and dunce,
To mend their lives and to
sustain his own,
However
feebly be his arrows thrown,
Howe'er each hide the flying weapons blunts.
All-Father Folly! be it mine to raise,
With lusty lung, here on his
western strand
With all thine offspring thronged from every land,
Thyself inspiring me, the song of praise.
And if too weak, I'll hire, to help me bawl,
Dick Watson Gilder, gravest of us all.
Aramis Loto Frope
FOOL, n. A person who pervades the
domain of
intellectual speculation
and diffuses himself through the channels of moral activity. He is
omnific, omniform, omnipercipient, omniscience, omnipotent. He it was
who invented letters, printing, the railroad, the
steamboat, the
telegraph, the platitude and the
circle of the sciences. He created
patriotism and taught the nations war -- founded
theology, philosophy,
law, medicine and Chicago. He established monarchical and republican
government. He is from
everlasting to
everlasting -- such as
creation's dawn
beheld he fooleth now. In the morning of time he sang
upon
primitive hills, and in the
noonday of
existence headed the
procession of being. His grandmotherly hand was warmly tucked-in the
set sun of
civilization, and in the
twilight he prepares Man's evening
meal of milk-and-morality and turns down the covers of the universal
grave. And after the rest of us shall have
retired for the night of
eternal
oblivion he will sit up to write a history of human
civilization.
FORCE, n.
"Force is but might," the teacher said --
"That definition's just."
The boy said
naught but through instead,
Remembering his pounded head:
"Force is not might but must!"
FOREFINGER, n. The finger
commonly used in pointing out two
malefactors.
FOREORDINATION, n. This looks like an easy word to
define, but when I
consider that pious and
learned theologians have spent long lives in
explaining it, and written libraries to explain their explanations;
when I remember the nations have been divided and
bloody battles
caused by the difference between foreordination and predestination,
and that millions of treasure have been expended in the effort to
prove and disprove its compatibility with freedom of the will and the
efficacy of prayer, praise, and a religious life, -- recalling these
awful facts in the history of the word, I stand appalled before the
mighty problem of its signification, abase my
spiritual eyes, fearing
to
contemplate its portentous
magnitude, reverently
uncover and humbly
refer it to His Eminence Cardinal Gibbons and His Grace Bishop Potter.
FORGETFULNESS, n. A gift of God
bestowed upon doctors in compensation
for their destitution of conscience.
FORK, n. An
instrument used
chiefly for the purpose of putting dead
animals into the mouth. Formerly the knife was employed for this
purpose, and by many
worthy persons is still thought to have many
advantages over the other tool, which, however, they do not altogether
reject, but use to
assist in charging the knife. The
immunity of
these persons from swift and awful death is one of the most
strikingproofs of God's mercy to those that hate Him.
FORMA PAUPERIS. [Latin] In the
character of a poor person -- a
method by which a litigant without money for lawyers is considerately
permitted to lose his case.
When Adam long ago in Cupid's awful court
(For Cupid ruled ere Adam was invented)
Sued for Eve's favor, says an ancient law report,
He stood and pleaded unhabilimented.
"You sue _in forma pauperis_, I see," Eve cried;
"Actions can't here be that way prosecuted."
So all poor Adam's motions
coldly were denied:
He went away -- as he had come -- nonsuited.
G.J.
FRANKALMOIGNE, n. The tenure by which a religious
corporation holds
lands on condition of praying for the soul of the donor. In mediaeval
times many of the wealthiest fraternities obtained their estates in
this simple and cheap manner, and once when Henry VIII of England sent
an officer to
confiscate certain vast possessions which a fraternity
of monks held by frankalmoigne, "What!" said the Prior, "would you
master stay our benefactor's soul in Purgatory?" "Ay," said the
officer,
coldly, "an ye will not pray him
thence for
naught he must
e'en roast." "But look you, my son," persisted the good man, "this
act hath rank as
robbery of God!" "Nay, nay, good father, my master
the king doth but deliver him from the
manifold temptations of too
great wealth."
FREEBOOTER, n. A
conqueror in a small way of business, whose
annexations lack of the sanctifying merit of
magnitude.
FREEDOM, n. Exemption from the
stress of authority in a beggarly half
dozen of restraint's
infinitemultitude of methods. A political
condition that every nation supposes itself to enjoy in virtual
monopoly. Liberty. The
distinction between freedom and liberty is
not
accurately" target="_blank" title="ad.准确地;精密地">
accurately known; naturalists have never been able to find a
living
specimen of either.
Freedom, as every schoolboy knows,
Once shrieked as Kosciusko fell;
On every wind, indeed, that blows
I hear her yell.
She screams
whenever monarchs meet,
And parliaments as well,
To bind the chains about her feet
And toll her knell.
And when the
sovereign people cast
The votes they cannot spell,
Upon the pestilential blast
Her clamors swell.
For all to whom the power's given