the
guidance of an
instrument, the church had afterwards allowed
the use of an organ, an
invention of the second century of our era
which consisted of a
combination of the old pipes of Pan and
a pair of bellows.
Then came the great migrations. The last of the Roman
musicians were either killed or became tramp-
fiddlers going
from city to city and playing in the street, and begging for
pennies like the harpist on a modern ferry-boat.
But the
revival of a more
worldly civilisation in the cities
of the late Middle Ages had created a new demand for
musicians.
Instruments like the horn, which had been used only
as signal-
instruments for
hunting and fighting, were remodelled
until they could
reproduce sounds which were
agreeable in the
dance-hall and in the banqueting room. A bow strung with
horse-hair was used to play the
old-fashionedguitar and before
the end of the Middle Ages this six-stringed
instrument(the most ancient of all string-
instruments which dates back
to Egypt and Assyria) had grown into our modern four-
stringed
fiddle which Stradivarius and the other Italian violin-
makers of the eighteenth century brought to the
height of
perfection.
And finally the modern piano was invented, the most wide-
spread of all
musicalinstruments, which has followed man into
the
wilderness of the
jungle and the ice-fields of Greenland.
The organ had been the first of all keyed
instruments but the
performer always depended upon the co-operation of some one
who worked the bellows, a job which nowadays is done by electricity.
The
musicians
therefore looked for a handier and less
circumstantial
instrument to
assist them in training the pupils
of the many church choirs. During the great eleventh century,
Guido, a Benedictine monk of the town of Arezzo (the
birthplace of the poet Petrarch) gave us our modern system
of
musical annotation. Some time during that century, when
there was a great deal of popular interest in music, the first
instrument with both keys and strings was built. It must
have sounded as tinkly as one of those tiny children's pianos
which you can buy at every toy-shop. In the city of Vienna,
the town where the strolling
musicians of the Middle Ages
(who had been classed with jugglers and card sharps) had
formed the first separate Guild of Musicians in the year 1288,
the little monochord was developed into something which we
can recognise as the direct
ancestor of our modern Steinway.
From Austria the ``clavichord'' as it was usually called in those
days (because it had ``craves'' or keys) went to Italy. There
it was perfected into the ``spinet'' which was so called after
the
inventor, Giovanni Spinetti of Venice. At last during
the eighteenth century, some time between 1709 and 1720,
Bartolomeo Cristofori made a ``clavier'' which allowed the
performer to play both loudly and
softly or as it was said in
Italian, ``piano'' and ``forte.'' This
instrument with certain
changes became our ``pianoforte'' or piano.
Then for the first time the world possessed an easy and convenient
instrument which could be mastered in a couple of years
and did not need the
eternal tuning of harps and
fiddles and
was much pleasanter to the ears than the mediaeval tubas, clarinets,
trombones and oboes. Just as the
phonograph has given
millions of modern people their first love of music so did the
early ``pianoforte'' carry the knowledge of music into much
wider circles. Music became part of the education of every well-
bred man and woman. Princes and rich merchants maintained
private
orchestras. The
musician ceased to be a wandering
``jongleur'' and became a highly valued member of the
community.
Music was added to the
dramatic performances of
the theatre and out of this practice, grew our modern Opera.
Originally only a few very rich
princes could afford the expenses
of an ``opera troupe.'' But as the taste for this sort of
entertainment grew, many cities built their own theatres where
Italian and afterwards German operas were given to the unlimited
joy of the whole
community with the
exception of a few
sects of very
strict Christians who still regarded music with
deep
suspicion as something which was too lovely to be entirely
good for the soul.
By the middle of the eighteenth century the
musical life
of Europe was in full swing. Then there came forward a
man who was greater than all others, a simple
organist of the
Thomas Church of Leipzig, by the name of Johann Sebastian
Bach. In his compositions for every known
instrument, from
comic songs and popular dances to the most
stately of sacred
hymns and oratorios, he laid the
foundation for all our modern
music. When he died in the year 1750 he was succeeded by
Mozart, who created
musical fabrics of sheer
loveliness which
remind us of lace that has been woven out of
harmony and
rhythm. Then came Ludwig van Beethoven, the most tragic
of men, who gave us our modern
orchestra, yet heard none of
his greatest compositions because he was deaf, as the result of a
cold
contracted during his years of poverty.
Beethoven lived through the period of the great French
Revolution. Full of hope for a new and
glorious day, he had
dedicated one of his symphonies to Napoleon. But he lived
to regret the hour. When he died in the year 1827, Napoleon
was gone and the French Revolution was gone, but the steam
engine had come and was filling the world with a sound that
had nothing in common with the dreams of the Third Symphony.
Indeed, the new order of steam and iron and coal and large
factories had little use for art, for
painting and
sculpture and
poetry and music. The old protectors of the arts, the Church
and the
princes and the merchants of the Middle Ages and the
seventeenth and eighteenth centuries no longer existed. The
leaders of the new
industrial world were too busy and had too
little education to
bother about etchings and sonatas and bits
of carved ivory, not to speak of the men who created those
things, and who were of no practical use to the
community in
which they lived. And the
workmen in the factories listened
to the drone of their engines until they too had lost all taste
for the
melody of the flute or
fiddle of their
peasant ancestry.
The arts became the step-children of the new
industrial era.
Art and Life became entirely separated. Whatever
paintings
had been left, were dying a slow death in the museums. And
music became a
monopoly of a few ``virtuosi'' who took the
music away from the home and carried it to the concert-hall.
But
steadily, although slowly, the arts are coming back into
their own. People begin to understand that Rembrandt and
Beethoven and Rodin are the true prophets and leaders of
their race and that a world without art and happiness resembles
a
nursery without laughter.
COLONIAL EXPANSION AND WAR
A CHAPTER WHICH OUGHT TO GIVE YOU A
GREAT DEAL OF POLITICAL INFORMATION
ABOUT THE LAST FIFTY YEARS, BUT
WHICH REALLY CONTAINS SEVERAL EXPLANATIONS
AND A FEW APOLOGIES
IF I had known how difficult it was to write a History of
the World, I should never have undertaken the task. Of course,
any one possessed of enough industry to lose himself for half
a dozen years in the musty stacks of a library, can
compile a
ponderous tome which gives an
account of the events in every
land during every century. But that was not the purpose of
the present book. The publishers wanted to print a history
that should have rhythm--a story which
galloped rather than
walked. And now that I have almost finished I discover that
certain chapters
gallop, that others wade slowly through the
dreary sands of long forgotten ages--that a few parts do not
make any progress at all, while still others
indulge in a veritable
jazz of action and
romance. I did not like this and I suggested
that we destroy the whole
manuscript and begin once
more from the
beginning. This, however, the publishers would
not allow.
As the next best
solution of my difficulties, I took the type-
written pages to a number of
charitable friends and asked them
to read what I had said, and give me the benefit of their advice.
The experience was rather disheartening. Each and every
man had his own prejudices and his own hobbies and preferences.
They all wanted to know why, where and how I dared
to omit their pet nation, their pet
statesman, or even their most
belovedcriminal. With some of them, Napoleon and Jenghiz
Khan were candidates for high honours. I explained that I
had tried very hard to be fair to Napoleon, but that in my
estimation he was greatly
inferior to such men as George
Washington, Gustavus Wasa, Augustus, Hammurabi or
Lincoln, and a score of others all of whom were obliged to
content themselves with a few paragraphs, from sheer lack of
space. As for Jenghiz Khan, I only recognise his superior
ability in the field of
wholesale murder and I did not intend to
give him any more publicity than I could help.
``This is very well as far as it goes,'' said the next critic,
``but how about the Puritans? We are celebrating the tercentenary
of their
arrival at Plymouth. They ought to have
more space.'' My answer was that if I were
writing a history
of America, the Puritans would get fully one half of the first
twelve chapters; that however this was a history of mankind
and that the event on Plymouth rock was not a matter of far-
reaching
international importance until many centuries later;
that the United States had been founded by thirteen colonies
and not by a single one; that the most
prominent leaders of the
first twenty years of our history had been from Virginia, from
Pennsylvania, and from the island of Nevis, rather than from
Massachusetts; and that
therefore the Puritans ought to content
themselves with a page of print and a special map.
Next came the
prehistoricspecialist. Why in the name of
the great Tyrannosaur had I not
devoted more space to the
wonderful race of Cro-Magnon men, who had developed such
a high stage of civilisation 10,000 years ago?
Indeed, and why not? The reason is simple. I do not take
as much stock in the
perfection of these early races as some of
our most noted anthropologists seem to do. Rousseau and
the philosophers of the eighteenth century created the ``noble