he future, European
history is to be a
perpetual prize-fight, of which France has won
this round, but of which this round is certainly not the last.
From the
belief that
essentially the old order does not change,
being based on human nature which is always the same, and from a
consequent scepticism of all that class of
doctrine which the
League of Nations stands for, the
policy of France and of
Clemenceau followed logically. For a peace of magnanimity or of
fair and equal
treatment, based on such 'ideology' as the
Fourteen Points of the President, could only have the effect of
shortening the
interval of Germany's
recovery and hastening the
day when she will once again hurl at France her greater numbers
and her superior resources and
technical skill. Hence the
necessity of '
guarantees'; and each
guarantee that was taken, by
increasing
irritation and thus the
probability of a subsequent
revanche by Germany, made necessary yet further pro
visions to
crush. Thus, as soon as this view of the world is adopted and the
other discarded, a demand for a Carthaginian peace is inevitable,
to the full
extent of the
momentary power to
impose it. For
Clemenceau made no
pretence of
considering himself bound by the
Fourteen Points and left
chiefly to others such concoctions as
were necessary from time to time to save the scruples or the face
of the President.
So far as possible,
therefore, it was the
policy of France to
set the clock back and to undo what, since 1870, the progress of
Germany had
accomplished. By loss of territory and other measures
her population was to be curtailed; but
chiefly the economic
system, upon which she depended for her new strength, the vast
fabric built upon iron, coal, and
transport, must be destroyed.
If France could seize, even in part, what Germany was compelled
to drop, the in
equality of strength between the two rivals for
European hegemony f lip service to the 'ideals' of foolish Americans and
hypocritical Englishmen; but it would be
stupid to believe that
there is much room in the world, as it really is, for such
affairs as the League of Nations, or any sense in the principle
of self-determination except as an
ingeniousformula for
rearranging the balance of power in one's own interests.
These, however, are generalities. In tracing the practical
details of the peace which he thought necessary for the power and
the
security of France, we must go back to the
historical causes
which had operated during his
lifetime. Before the Franco-German
war the populations of France and Germany were approximately
equal; but the coal and iron and
shipping of Germany were in
their
infancy, and the
wealth of France was greatly superior.
Even after the loss of Alsace-Lorraine there was no great
discrepancy between the real resources of the two countries. But
in the intervening period the
relative position had changed
completely. By 1914 the population of Germany was nearly seventy
per cent in
excess of that of France; she had become one of the
first manufacturing and trading nations of the world; her
technical skill and her means for the production of future
wealthwere unequalled. France on the other hand had a
stationary or
declining population, and,
relatively to others, had fallen
seriously behind in
wealth and in the power to produce it.
In spite,
therefore, of France's
victorious issue from the
present struggle (with the aid, this time, of England and
America), her future position remained
precarious in the eyes of
one who took the view that European civil war is to be regarded
as a
normal, or at least a recurrent, state of affairs for the
future, and that the sort of conflicts between organised Great
Powers which have occupied the past hundred years will also
engage the next. According to this
vision of te good people of
Rotterdam. Around it, neatly arranged like the blue jars in
an
old-fashioned apothecary shop, hung the little fellows, who
twice each week played a merry tune for the benefit of the
country-folk who had come to market to buy and sell and hear
what the big world had been doing. But in a corner--all alone
and shunned by the others--a big black bell, silent and stern,
the bell of death.
Then darkness once more and other ladders, steeper and
even more dangerous than those we had climbed before, and
suddenly the fresh air of the wide heavens. We had reached
the highest
gallery. Above us the sky. Below us the city--
a little toy-town, where busy ants were
hastily crawling hither
and
thither, each one
intent upon his or her particular business,
and beyond the
jumble of stones, the wide greenness of the
open country.
It was my first
glimpse of the big world.
Since then,
whenever I have had the opportunity, I have
gone to the top of the tower and enjoyed myself. It was hard
work, but it repaid in full the mere
physicalexertion of climbing
a few stairs.
Besides, I knew what my
reward would be. I would see the
land and the sky, and I would listen to the stories of my kind
friend the
watchman, who lived in a small shack, built in a
sheltered corner of the
gallery. He looked after the clock
and was a father to the bells, and he warned of fires, but he
enjoyed many free hours and then he smoked a pipe and
thought his own
peaceful thoughts. He had gone to school almost
fifty years before and he had
rarely read a book, but he
had lived on the top of his tower for so many years that he had
absorbed the
wisdom of that wide world which surrounded him
on all sides.
History he knew well, for it was a living thing with him.
``There,'' he would say, pointing to a bend of the river, ``there,
my boy, do you see those trees? That is where the Prince of
Orange cut the dikes to drown the land and save Leyden.''
Or he would tell me the tale of the old Meuse, until the broad
river ceased to be a
convenient harbour and became a wonderful
highroad, carrying the ships of De Ruyter and Tromp upon
that famous last
voyage, when they gave their lives that the
sea might be free to all.
Then there were the little villages, clustering around the
protecting church which once, many years ago, had been the
home of their Patron Saints. In the distance we could see the
leaning tower of Delft. Within sight of its high arches,
William the Silent had been murdered and there Grotius had
learned to construe his first Latin sentences. And still further
away, the long low body of the church of Gouda, the early home
of the man whose wit had proved mightier than the armies of
many an
emperor, the charity-boy whom the world came to
know as Erasmus.
Finally the silver line of the endless sea and as a contrast,
immediately below us, the patchwork of roofs and chimneys
and houses and gardens and hospitals and schools and railways,