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"If but the shirt upon my body knew it

I'd tear it off and throw it in the fire.'
That speech was all that the town knew, but he

Seemed for a while to have grown young again;
Seemed so on purpose, muttered Jaffer's friends,

That none might know that he was conscience-struck --
But that s a traitor's thought. Enough for me

That in the early summer of the year
The mightiest of the princes of the world

Came to the least considered of his courtiers;
Sat down upon the fountain's marble edge,

One hand amid the goldfish in the pool;
And thereupon a colloquy took place

That I commend to all the chroniclers
To show how violent great hearts can lose

Their bitterness and find the honeycomb.
"I have brought a slender bride into the house;

You know the saying, ""Change the bride with spring.''
And she and I, being sunk in happiness,

Cannot endure to think you tread these paths,
When evening stirs the jasmine bough, and yet

Are brideless.'
"I am falling into years.'

"But such as you and I do not seem old
Like men who live by habit. Every day

I ride with falcon to the river's edge
Or carry the ringed mail upon my back,

Or court a woman; neither enemy,
Game-bird, nor woman does the same thing twice;

And so a hunter carries in the eye
A mimic of youth. Can poet's thought

That springs from body and in body falls
Like this pure jet, now lost amid blue sky,

Now bathing lily leaf and fish's scale,
Be mimicry?'

"What matter if our souls
Are nearer to the surface of the body

Than souls that start no game and turn no rhyme!
The soul's own youth and not the body's youth

Shows through our lineaments. My candle's bright,
My lantern is too loyal not to show

That it was made in your great father's reign,
And yet the jasmine season warms our blood.'

"Great prince, forgive the freedom of my speech:
You think that love has seasons, and you think

That if the spring bear off what the spring gave
The heart need suffer no defeat; but I

Who have accepted the Byzantine faith,
That seems unnatural to Arabian minds,

Think when I choose a bride I choose for ever;
And if her eye should not grow bright for mine

Or brighten only for some younger eye,
My heart could never turn from daily ruin,

Nor find a remedy.'
"But what if I

Have lit upon a woman who so shares
Your thirst for those old crabbed mysteries,

So strains to look beyond Our life, an eye
That never knew that strain would scarce seem bright,

And yet herself can seem youth's very fountain,
Being all brimmed with life?'

"Were it but true
I would have found the best that life can give,

Companionship in those mysterious things
That make a man's soul or a woman's soul

Itself and not some other soul.'
"That love

Must needs be in this life and in what follows
Unchanging and at peace, and it is right

Every philosopher should praise that love.
But I being none can praise its opposite.

It makes my passion stronger but to think
Like passion stirs the peacock and his mate,

The wild stag and the doe; that mouth to mouth
Is a man's mockery of the changeless soul.'

And thereupon his bounty gave what now
Can shake more blossom from autumnal chill

Than all my bursting springtime knew. A girl
Perched in some window of her mother's housc

Had watched my daily passage to and fro;
Had heard impossible history of my past;

Imagined some impossible history
Lived at my side; thought time's disfiguring touch

Gave but more reason for a woman's care.
Yet was it love of me, or was it love

Of the stark mystery that has dazed my sight,
perplexed her fantasy and planned her care?

Or did the torchlight of that mystery
Pick out my features in such light and shade

Two contemplating passions chose one theme
Through sheer bewilderment? She had not paced

The garden paths, nor counted up the rooms,
Before she had spread a book upon her knees

And asked about the pictures or the text;
And often those first days I saw her stare

On old dry writing in a learned tongue,
On old dry faggots that could never please

The extravagance of spring; or move a hand
As if that writing or the figured page

Were some dear cheek.
Upon a moonless night

I sat where I could watch her sleeping form,
And wrote by candle-light; but her form moved.

And fearing that my light disturbed her sleep
I rose that I might screen it with a cloth.

I heard her voice, "Turn that I may expound
What's bowed your shoulder and made pale your cheek

And saw her sitting upright on the bed;
Or was it she that spoke or some great Djinn?

I say that a Djinn spoke. A livelong hour
She seemed the learned man and I the child;

Truths without father came, truths that no book
Of all the uncounted books that I have read,

Nor thought out of her mind or mine begot,
Self-born, high-born, and solitary truths,

Those terrible implacable straight lines
Drawn through the wandering vegetative dream,

Even those truths that when my bones are dust
Must drive the Arabian host.

The voice grew still,
And she lay down upon her bed and slept,

But woke at the first gleam of day, rose up
And swept the house and sang about her work

In childishignorance of all that passed.
A dozen nights of natural sleep, and then

When the full moon swam to its greatest height
She rose, and with her eyes shut fast in sleep

Walked through the house. Unnoticed and unfelt
I wrapped her in a hooded cloak, and she,

Half running, dropped at the first ridge of the desert
And there marked out those emblems on the sand

That day by day I study and marvel at,
With her white finger. I led her home asleep

And once again she rose and swept the house
In childishignorance of all that passed.

Even to-day, after some seven years
When maybe thrice in every moon her mouth

Murmured the wisdom of the desert Djinns,
She keeps that ignorance, nor has she now

That first unnatural interest in my books.
It seems enough that I am there; and yet,

Old fellow-student, whose most patient ear
Heard all the anxiety of my passionate youth,

It seems I must buy knowledge with my peace.
What if she lose her ignorance and so

Dream that I love her only for the voice,
That every gift and every word of praise

Is but a payment for that midnight voice
That is to age what milk is to a child?

Were she to lose her love, because she had lost
Her confidence in mine, or even lose

Its first simplicity, love, voice and all,
All my fine feathers would be plucked away

And I left shivering. The voice has drawn
A quality of wisdom from her love's

Particular quality. The signs and shapes;
All those abstractions that you fancied were

From the great Treatise of parmenides;
All, all those gyres and cubes and midnight things

Are but a new expression of her body
Drunk with the bitter sweetness of her youth.

And now my utmostmystery is out.
A woman's beauty is a storm-tossed banner;

Under it wisdom stands, and I alone --
Of all Arabia's lovers I alone --

Nor dazzled by the embroidery, nor lost
In the confusion of its night-dark folds,

Can hear the armed man speak.
STREAM AND SUN AT GLENDALOUGH

THROUGH intricatemotions ran
Stream and gliding sun

And all my heart seemed gay:
Some stupid thing that I had done

Made my attention stray.
Repentance keeps my heart impure;

But what am I that dare
Fancy that I can

Better conduct myself or have more
Sense than a common man?

What motion of the sun or stream
Or eyelid shot the gleam

That pierced my body through?
What made me live like these that seem

Self-born, born anew?
THE SONG OF THE HAPPY SHEPHERD

THE woods of Arcady are dead,
And over is their antique joy;

Of old the world on dreaming fed;
Grey Truth is now her painted toy;

Yet still she turns her restless head:
But O, sick children of the world,

Of all the many changing things
In dreary dancing past us whirled,

To the cracked tune that Chronos sings,
Words alone are certain good.

Where are now the warring kings,
Word be-mockers? -- By the Rood,

Where are now the watring kings?
An idle word is now their glory,

By the stammering schoolboy said,
Reading some entangled story:



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