compose it, of what are impersonally described as social and
individual `trends.' "
The lines suggest something about Clinton at his best, or
about the promise of his character. History may eventually
decide that the key to Clinton's
accomplishment (assuming he
does well) lay in his
temperament -- in his buoyancy, optimism
and
readiness to act, in his enthusiasm for people and his
curiosity about their lives. Clinton emerges from the sunnier,
gregarious side of American political character, home of F.D.R.,
Hubert Humphrey, Harry Truman -- as opposed to the sterner, more
punitive traditions distilled and preserved in their purest form
in the mind of Richard Nixon.
As a 16-year-old member of Boy's Nation, Clinton stood in
the Rose Garden of the White House in 1963 and shook hands with
John Kennedy -- an instant of symbolic torch passing that had a
powerful effect upon the ambitious boy from Hope, Arkansas.
Clinton likes to
invoke a parallel. Kennedy and Clinton do not
look alike, though they share an air of youth and vigor and good
health (deceptive in J.F.K.'s case). Kennedy had a physical
elegance that Clinton lacks. Clinton's boyishness subliminally
looks to be headed down the road toward W.C. Fields or Tip
O'Neill. Other parallels unravel quickly enough: although
Clinton speaks of the New Frontier as a time when vigor and new
ideas came to Washington after eight years of stagnation and
reactionary Republican policies, in fact Kennedy was most
vigorous in pursuing the cold-war aims of Dwight Eisenhower --
most embarrassingly at the Bay of Pigs. J.F.K. offered few
innovations on the domestic side (the investment-tax credit, a
proposed income-tax cut in 1963) and was excruciatingly cautious
in addressing issues of civil rights.
There are other parallels with Clinton's predecessors.
Nixon in 1968, like Clinton this year, won only 43% of the
popular vote and during his first term had to work to win the
dis
affected votes of the George Wallace constituency (Wallace
won 13% as an independent candidate in '68), just as Clinton
will need to win over the Perot voters in order to get
re-elected in 1996. Woodrow Wilson was an innovative
policy-wonk
Democratic Governor who won a close three-way race in 1912 after
the Republican Party fractured and produced the insurgent
candidacy of Theodore Roosevelt, who won 27% of the vote. The
voters rejected the Republican incumbent, William Howard Taft.
Wilson ushered in an era of domestic change:
tariff reform,
creation of the Federal Reserve System, federal
regulation of
working hours. But Wilson was in many ways a conservative
states' rights Southerner and, on issues of race, a reactionary.
Until 1918 he refused to support a women's
suffrage amendment
to the Constitution.
The Clinton approach is
infinitely more inclusive. He has
a
progressive agenda (family leave, worker retraining, for
example) and believes it is the Federal Government's job to
carry it out. But Clinton knows -- or has been warned within an
inch of his life -- that the
lavish all-daddy government of
Franklin Roosevelt's New Deal is not a possible model in the
'90s. Nor is Lyndon Johnson's bountiful Great Society. The $290
billion
deficit sits at the edge of American government like
antimatter, like a black hole that devours revenues and social
dreams. Clinton will take office under immense fiscal
constraints. The better news is that those limitations will (as
they say)
empower Clinton's stronger side, his gift for
improvisation -- in giving poor people incentives to save money
to start a business or buy a home or in establishing a national
service program as a way for students to repay college loans.
Clinton's domestic ambitions may also be overtaken by the
demands of international problems. In six months or a year,
Americans may look back at their preoccupation with the domestic
economy, with the question of whether it would be a good
Christmas shopping season in American stores, and be amazed at
their own insularity. In the republics of the former Soviet
Union, in the Balkans, in China and India and the Middle East
there were dangers that promised to preoccupy the new President
and might keep him from the domestic agenda -- health care,
education, public-works spending and the rest -- that he was
elected to address. A few days before he went to Washington in
1913, and 17 months before World War I broke out, Woodrow Wilson
said, "It would be the irony of fate if my Administration had
to deal chiefly with foreign affairs." Clinton is aware of the
risk. "I might have to spend all my time on foreign
policy," he
admitted three weeks ago. "And I don't want that to happen."
It will be quickly seen how the demands of an increasingly
savage world may square with some of the gentler motifs that
Clinton worked in the
campaign --
notably the themes of the
recovery movement. Again and again in debates and speeches,
Clinton talked about the need for Americans to find in
themselves "the courage to change." The phrase comes from the
Alcoholics Anonymous Serenity Prayer ("God, grant me the
serenity to accept the things I cannot change, the courage to
change the things I can, and the wisdom to know the
difference"). Clinton, whose stepfather's violent alcoholism
shaped his early life, and Al Gore, who often borrows
recoverylanguage and concepts, turned the Democratic Convention last
summer into a national therapy
session and display case for
personal trauma and healing. Gore dramatically retold the story
of his son's near fatal accident and the effect on his family.
The subtext of the
recovery-and-healing line is that
America is a self-abusive binger that must go through
recovery.
Thus: the nation borrowed and spent recklessly in the 1980s,
drank too deeply of Reagan fantasies about "Morning in America"
and supply-side
economics. And now, on the morning after, the
U.S. wakes up like a drunk at the moment of truth and looks in
the mirror. Hence: America needs "the courage to change" in a
national atmosphere of
recovery,
repentance and confession.
It is therapeutic for alcoholics and other abusers to tell
their stories. Bill Clinton has a side of his character that is
a
mellow talk-show host. The nation saw this Donahue-Oprah
style at work during the second presidential debate in the
campaign, when a member of the audience, a young black woman,
asked the candidates how the national debt (she meant the
recession) had "personally
affected each of your lives? And if
it hasn't, how can you honestly find a cure for the economic
problems of the common people if you have no experience in
what's ailing them?"
Bush flubbed the question. He answered defensively, "You
ought to be in the White House for a day and hear what I hear
and see what I see and read the mail I read . . ." Clinton,
smarter in the format, saw his opening and stepped forward and,
like Phil Donahue, urged Hall to tell her story. "Tell me how
it's
affected you again. You know people who've lost their jobs
and lost their homes."
There are obvious limits to the approach. The President of
the U.S. cannot invite a
fanatic,
murderousregime to come
forward and speak of "the inner child that's hurting," the Inner
Serb, the Inner Iraqi. The
recovery attitude is useful in
certain
fragile, protected environments, but the world at large
meets that description less and less. There remains a question
whether Clinton's impulse to act can, when necessary, override
the more passive, tender protocols of therapy.
America periodically reinvents itself. That is the secret,
the way that Americans dig out of their deepest problems. It is
the way they save themselves from decline, stagnation and other
dangers -- including themselves.
The American story is an epic of reinventions: Andrew
Jackson's rough
westward tilt of American democracy, the Civil
War that ended slavery and hammered the states into Union, the
vast Ellis Island
absorption, the New Deal that saved American
capitalism from
suicide, the Civil Rights Movement that (legally
at least) completed the work of the Civil War.
Every time a melodrama of change (often raw and violent
and, by
definition, traumatic to the
status quo) has brought
the country to a new stage of self-awareness and broadened
democracy. It is
miraculous that the American transformations
overall have been changes in the direction of
generosity and
inclusion -- democracy tending toward more democracy, freedom
toward more freedom.
The Clinton reinvention -- if it succeeds -- will bring
his baby-boom generation (so insufferable in so many ways, and
so unavoidable) to full harvest, to the power and
responsibility that they clamored to
overthrow in the streets
a quarter of a century ago. Clinton's
selection of Al Gore to
be his running mate suggested something of the energy that might
be released -- a sort of sibling synergy. The ticket of Clinton
and Gore violated
traditional political rules demanding
geographical balance and even a sort of personality contrast
between a party's two nominees. The very similarity of Clinton
and Gore in generation and regional accent produced a powerful
twinning effect --
policy wonks in a buddy movie: Butch and
Sundance.
It is the boomers, born in the afterglow of American
triumph in World War II and reared in the
unprecedented and
possibly unrepeatable postwar affluence, and now arrived at
middle age, whose instruments most poignantly play the American
note of mourning. It is a
chronic, yearning noise, much like one
that Thoreau made 140 years ago: "I long ago lost a hound, a
bay horse and a
turtle dove, and am still on their trail."
For the moment, however, the loss note will not be
audible. Bill Clinton will come down Pennsylvania Avenue
blaring, parading and bringing the American stuff -- youth,
energy, luck, ideals -- like booty to his new house.
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