"Half a day's journey from here, Se锟給r," said he,
"is the village of Tacuzama, which we have never visited.
I think many ounces of gold may be procured there. It
is worth the trial."
Armstrong concurred, and they turned again upward
toward Tacuzama. The trail was
abrupt and precipi-
tous mounting through a dense forest. As night fell,
dark and
gloomy, Luis once more halted. Before them
was a black chasm, bisecting the path as far as they could
see.
Luis dismounted. "There should be a
bridge," he
called, and ran along the cleft a distance. "It is here,"
he cried, and remounting, led the way. In a few moments
Armstrong, heard a sound as though a thunderous drum
were
beating somewhere in the dark. It was the falling
of the mules' hoofs upon the
bridge made of strong hides
lashed to poles and stretched across the chasm. Half a
mile further was Tacuzama. The village was a congre-
gation of rock and mud huts set in the profundity of an
obscure wood. As they rode in a sound inconsistent
with that brooding
solitude met their ears. From a
long, low mud hut that they were nearing rose the glorious
voice of a woman in song. The words were English,
the air familiar to Armstrong's memory, but not to his
musical knowledge.
He slipped from his mule and stole to a narrow window
in one end of the house. Peering
cautiously inside, he
saw, within three feet of him, a woman of marvellous,
imposing beauty, clothed in a splendid loose robe of
leopard skins. The hut was packed close to the small
space in which she stood with the squatting figures of
Indians.
The woman finished her song and seated herself close
to the little window, as if
grateful for the unpolluted air
that entered it. When she had ceased several of the
audience rose and cast little softly-falling bags at her feet.
A harsh murmur -- no doubt a
barbarous kind of applause
and
comment -- went through the grim assembly.
Armstrong, was used to seizing opportunities promptly.
Taking
advantage of the noise he called to the woman in
a low but
distinct voice: "Do not turn your head this way,
but listen. I am an American. If you need assistance
tell me how I can render it. Answer as
briefly as you can."
The woman was
worthy of his
boldness. Only by a
sudden flush of her pale cheek did she acknowledge
understanding of his words. Then she spoke, scarcely
moving her lips.
"I am held a prisoner by these Indians. God knows
I need help. In two hours come to the little hut twenty
yards toward the Mountainside. There will be a light
and a red curtain in the window. There is always a
guard at the door, whom you will have to
overcome. For
the love of heaven, do not fail to come."
The story seems to
shrink from adventure and rescue
and
mystery. The theme is one too gentle for those
brave and quickening tones. And yet it reaches as far
back as time itself. It has been named "environment,"
which is as weak a word as any to express the unnameable
kinship of man to nature, that queer
fraternity that causes
stones and trees and salt water and clouds to play upon
our emotions. Why are we made serious and solemn
and
sublime by mountain heights, grave and contempla-
tive by an
abundance of overhanging trees, reduced to
inconstancy and
monkey capers by the ripples on a sandy
beach? Did the
protoplasm -- but enough. The chem-
ists are looking into the matter, and before long they will
have all life in the table of the symbols.
Briefly, then, in order to
confine the story within
scientific bounds, John Armstrong, went to the hut, choked
the Indian guard and carried away Mlle. Giraud. With
her was also conveyed a number of pounds of gold dust
she had collected during her six months' forced engage-
ment in Tacuzama. The Carabobo Indians are easily